KEYWORD DICTIONARY OF CONTEMPORARY ART

index PROJECT The Body's Tale of Vengeance & Mercy
LEE Tzu-Tong # Anti-SLAPP # Crip # Emotional Abuse # Post Trauma Messages # Psychological manipulation

The Body's Tale
of Vengeance & Mercy

  • Ce n'est ni un cœur ni de la chair

    1. Ce n'est ni un cœur ni de la chair

    9cm length mark, Image courtesy: Lee Tzu Tung


    Blood, or proliferating tissue — are these the messages trauma leaves behind?

    My post-trauma days are like worn fingerprints, when fatigue, brain fog, and chronic pain take hold, they strip the vibrancy from life. Days turn dull and numb, and the edges blurred into a gray, unrecognizable landscape.

    A friend who suffers from recurring ankle sprains once confided in me: his injury sends aches radiating through his entire body. To the casual observer, he appears healthy, savoring life as he slowly strolls down the street. Beneath that composed exterior, though, is suffering. His stiff, aching feet trace an unseen map of every uneven road, of each surface designed to inconvenience and distress those who traverse it.

    "The world's been crippled."

    Disability theory uses this phrase to describe the inversion of able-bodied norms. We live in a world built on ruggedness, sharp corners, frenetic pace, and imbalance. It demands that bodies maintain a facade of "ability," deeming only the able-bodied fit to navigate its hostile terrain. Yet the truth is that every living being will encounter trauma, illness, aging, and various visible or invisible disabilities—bodies with disabilities are the norm, not the exception. Still, from the ethic of relentless productivity that is overly-hyped to roadways and infrastructure that ignore diverse physical needs, most of our world, shaped by the forces of capitalism, continues to prioritize unceasing output – as if only the able-bodied can truly deliver and contribute to nations and societies.

    During the global spread of COVID-19 in 2021 and 2022, the world opened a trapdoor, plunging the "able-bodied" into disarray—an environment eerily reminiscent of what happens when individual bodies become disabled. Movement was restricted, accessing information grew difficult, and isolation intensified. Frustration with institutional procedures surfaced, and a distinct, collective anger took shape. It offered a glimpse into what many disabled bodies feel routinely: a constant sense of inconvenience, as if basic fairness and justice have been quietly robbed away.

    All that remained was retreating to the smallest, safest space one could still control. The world, originally built by able-bodied norms, rendered bodies useless and powerless. In the blink of an eye, everything changed. The dazzling facade of the capitalist world cracked, exposing its crippled essence beneath the glimmer of the Capitalocene.

    "I like this work of yours the most because it feels the most open."

    This essay series took longer to finish than expected. It was originally due in September for the Keywords project, but illness delayed the process. As I navigated recovery while preparing for an exhibition at the Taipei Fine Arts Museum, The Body's Tale of Vengeance and Mercy began to emerge.

    Unlike works shaped by intellectual debates over design aesthetics or conceptual theory, this piece came instinctively — driven by something more visceral and deeply personal.

    Conversations about trauma healing often revolve around familiar narratives of mending wounds and patching up broken souls. But these stories made me angry. After enduring frustration and mistreatment stemming from abuse of power in the realms of relationship, gender, and illness, I no longer wanted a simple fix. I rejected a sterile, scarless healing that merely covers and silences the pain. Instead, I craved something more—a mark etched deep, not just to heal, but to resist, to strike back, and to reclaim power, through revenge or through returning mercy.

    "Born toward death, being toward death."

    It is a phrase rooted in Martin Heidegger's existential philosophy, suggests that human existence is inherently oriented toward its own finitude. Trauma and illness accompany us throughout life, and if we are not careful, the endless waiting and hoping for healing can curdle into despair, leaving us passive and resigned.

    I created BOTAMEVE – The Body's Tale of Mercy and Vengeance from this realization— it is a feminist fight club of sorts. In this place, I invited others to share their stories of bodily conflict with society: accounts of injustice rooted in gender, illness, disability, and hierarchical power structures. Together, we designed our curriculum, took classes, and eventually developed scripts for vengeance — ways to harness the weight of past suffering, to carve out a sharper, more calculated hope, and to strike back against systemic wrongs. Through these acts, we are also offering mercy and gratitude to our bodies, honoring their fragility and resilience.

    The following essays includes my past essential experiences and practices that leads to the BOTAMEVE. They also include archival records of how BOTAMEVE is first exhibited from October 5 to November 11 2024 at a museum setting.

    2. Daily

    Second Version of Triptych 1944 (1988), by Francis Bacon, Source: www.tate.org.uk, picture under fair use.


    At the age of 34.

    I find myself both intrigued and perplexed by how my younger self could have been so resolute in their ambitions —so radiant and driven. What disappoints me most is realizing that this 34-year-old version of me is simply human, a thoroughly confused being rather than a brilliant aspiration fulfilled.

    In 2022 and 2023, two events consumed vast portions of my life: I encountered her, and the #MeToo movement erupted in Taiwan. She pursued me intensely, showering me with affection to the point that I willingly ignored the red flags. In that fervent rush — love-bombed and intoxicated by passion — I threw myself headlong into the relationship. As soon as I completed my second graduate degree, I decided to abandon my chance at an extended stay in the U.S. and return to Taiwan –- so I can keep the instense relationship going. She had told me that she lived alone, that I could stay with her. 15 seconds, or perhaps 10 seconds – that's all it took for one to destroy the relationship.

    After selling all my belongings in America and rushing back, I found myself weeping every single day in Taipei. The ambitious relationship dream had been betrayed,and I could no longer secure my sense of belonging, self-worth, or esteem.

    Later, at Tate Britain in the U.K., I encountered Francis Bacon's 1988 triptych. Though Bacon's work tells its own story, what I saw was my own reflection – seated in the "empty chair" of a therapist's office. I witnessed myself trying to crawl free, only to remain trapped, trembling, and despairing. My shattered soul pieces were rigidly frozen – as if becoming immovable wooden sculptures standing that suffers eternally in her living room.

    3. Silence

    A private IG story published on May 24 2023, Image courtesy: Lee Tzu Tung


    The #MeToo movement took root in Taiwan around May 2023, and the path to healing often feels like making three steps forward and two steps back.

    After speaking out, my buried traumas surged to the surface, churning like water brought to a boil. In the past two years, I have seen the world as if through a ruptured retina—fragmented images stitched together from memories I tried to forget, layered beneath a narrative I forced myself to believe. Doubt weighs heavily and occurs repeatedly: Are my traumatic experiences real?

    This year, I bled more than ever. Each month brought more bleeding, until doctors prescribed progesterone to control abnormal tissue growth in my uterus. I cannot help but suspect that my inner wounds are also bleeding beyond a metaphorical sense – They are wordless injury as silent as the abuse itself.

    "I'm fine." "I'm okay." My mouth never screams, instead it betrays me, it erases the evidence of my suffering. With no visible scars or bruises, surrounding family and friends saw only what they wanted to see: a smiling face, apparently unscathed. In a world where no knife is visible, the assumption is that the wounded person must be at fault. I, too, fell for this victim-blaming logic, desperately clinging to it for a semblance of cognitive coherence.

    Gaslighting occurs when an abuser distorts reality until the victim doubts their own perceptions and memories. Self-gaslighting happens when victims internalize those distortions and continue undermining themselves. Flying monkeys, unwitting accomplices in the abuser's narrative, help manipulate and attack survivors, often without realizing their own complicity. These are first few glossories for me to realize what have happened to me.

    During the #MeToo movement, I faced attacks from the abuser's circle and even a defamation lawsuit—a familiar tactic aimed at silencing those who speak out. It allows perpetrators to wield their power once more, transforming the legal system into yet another weapon against survivors and their allies.

    Despite the attacks and lingering self-doubt, I've chosen to continue sharing my story because I've witnessed these patterns of manipulation before. Whether society blames women or those conditioned to internalize their suffering, the truth remains that harm has been woven into our collective fabric—passed down from generation to generation, nation to nation, and gender to gender. We must learn to recognize these subtle, invisible, and often intractable forms of abuse. They can manifest through relentless emotional pressure, distorted perceptions, and insidious blame-shifting, gradually eroding one's sense of self. By identifying such elusive psychological tactics, we can begin to resist this soul-devouring dark magic and, ultimately, reclaim our own voices of truth—however slowly that process may unfold.
  • Shaping Cognitive Boundaries
    Twin Pines, Level Distance by Zhao Mengfu via metmuseum.org
    From becoming aware and making the decision, to thoroughly preparing oneself to end an abusive relationship—it is a long journey. And once I finally draw that stopping line, I find myself stepping into a vast wasteland littered with the remains of self-worth.

    "I'm sorry you're upset, but your feelings are your own fault."

    "I only acted that way because I knew you'd get angry. Your anger basically forced my hand."

    "You're just imagining things; you're seeking ways to control."

    "Seriously, you're looking for excuses to say I'm at fault."


    Writing these sentences down already makes me feel ashamed. What if I really am like that? Are these actually my fault? A spell is woven from certain energies and a particular grammar, and these words wrap a tightening band of shame around my sadness, anger, and insecurity feelings within the relationship.

    "When Is It Abuse?"

    "So how do you know whether you're in an abusive relationship? Experts suggest that the most important indicator is how you feel—which is ironic, considering that if the other is abusive, you probably have difficulty trusting your feelings. However, the following are some helpful questions to ask yourself :

    • Do I feel afraid of or intimidated by the other—physically or emotionally—during times of conflict?
    • Do I feel respected by the other?
    • Are my ideas, feelings, and needs listened to and taken seriously?
    • When I share concerns about our relationship, does the conversation end up getting turned around and focused on what I'm doing wrong?
    • Do conversations never seem to be productive, no matter how hard I try to communicate effectively?
    • Do I often feel guilty?
    • Am I overly focused on the relationship, always trying to figure out how to make things better?
    • Do I feel crazy?
    • Does my mood depend on the state of my relationship?
    • Does the other play hard to get, keeping me always unsure of where I stand and feeling insecure?
    • Has my self-confidence decreased?
    • Is it increasingly difficult for me to trust the truth of my experience?
    • During times when we are not in conflict, do I worry that what I say or do will later be used against me?
    • Does the other take responsibility for their part in a conflict, and do they actually make changes (and not just temporary ones) to reduce the likelihood of such conflict being repeated?
    • When I try to hold the other accountable for hurting me, do I get called "high maintenance," "a nag," or other insults?
    • Do I feel silenced?
    • Does the other experience me as controlling whenever I challenge their control?
    • Do I feel "less than" and ashamed in this relationship? Do I feel that my self-worth has decreased and that it's not honored?
    Just because I assumed everything was my fault, I read countless books, and gladly in them, I found a checklist from Melanie Joy's Getting Relationship Right that named all my feelings and helped me situate where I am in. The author continues :
    Moreover, in abusive relationships, anger is rarely, if ever, tolerated – unless it's the abuser's anger. If the person being abused were allowed to feel their own anger, they would be less likely to tolerate the abuse. A key strategy abusers use to ensure that the nonpowerholder doesn't feel anger is to make sure that the nonpowerholder doesn't recognize that they're being treated unfairly. And often, the abuser reacts to the nonpowerholder's anger punitively, making the nonpowerholder's expression of anger dangerous. “For example, when an employee expresses to their abusive boss even mild frustration over what they feel is an unfair amount of work they've been given, the boss may go on a tirade, listing all the sacrifices the boss makes for the department and accusing the employee of being lazy and ungrateful; or the boss may act disappointed and offended and withdraw, giving the employee the silent treatment. In both instances, the message communicated is that there will be a price to pay for any expression of anger directed toward the abuser.”

    Abusive relationships are traumatic relationships. The person being abused will almost inevitably experience some symptoms of posttraumatic stress.16 Often such symptoms continue even after the relationship has ended. Posttraumatic stress is not a sign of weakness but rather a natural reaction to being abused; with understanding, it is often entirely treatable.

    If you believe you may be in an abusive relationship, be aware that such relationships involve dynamics that go beyond the scope of this book and that often, the way to get such a relationship right is to end it. If you feel fearful for your physical safety for any reason, then it's vital that you take immediate steps to protect yourself and others in your family; see the accompanying note for helpful resources.
    I remember that even checking every box on the list and reading the final paragraphs, it still took me three months afterwards to fully accept that I was “really” and “truly” in an abusive relationship.

    Dr. Ramani, a well-known expert on narcissistic abuse, notes that survivors often become “little scholars,” voraciously reading to recognize and understand their experiences – sometimes even assembling their own mini-libraries. For three months, I also immersed myself in related YouTube channels and books, often through tears, as I too couldn't trust my own feelings, and need continuous knowledge references for double, triple, quadruple verification.

    In BOTAMEVE curriculum, I shared with the audience and members a glossary of key terms I compiled during these tumultuous periods: as I survived through an abusive relationship, endured the hostile attacks in the Taiwan #MeToo movement, and faced the need to halt work due to illness in an ableist work culture. Drawn from months of exploring resources of all sorts, this glossary features over 300 terms, divided into three categories: introductory terms, healing terms, and manipulation terms.

    After collecting all these terms, one can find "manipulation” isn't confined to intimate partnerships, families, or workplaces — it can arise as well in any power dynamic, from governments to societies, and from societies to our own bodies. And in the second sheet, the “healing-related terms”, are not just about recovery strategies; they also include concepts like “suicidal thoughts” and “extreme mood swings,” acknowledging that from awakening to healing isn't always linear or uplifting. Recognizing these swing states is part of the journey. Lastly, the glossory list, and also the whole project, are all open-sourced and are welcome for people who shared the same journey to do edit and add more terms in it.

    My hope is that by casually browsing this glossary and project archive, readers may begin to identify the “spells” manipulating them – forces that they haven't yet named. In the wake of #MeToo and similar movements, we've seen how patriarchal, ableist, and narcissistic power structures are so deeply ingrained and pervasive that neither abusers nor victims fully realize their roles. If desires are like monsters, then language can both release and restrain them. Once we recognize these influences, we can begin to shape our cognitive boundaries and lay the groundwork for breaking free.
  • Building Between the Truths
    As women or those conditioned to internalize their suffering often gaslighted or self-gaslight through the manipulation of patriarchal and ableist structure, I intend to spend a little of my writing talk about truth, how it flawed and how we build it for ourselves and the society.

    1. The Truths Value

    Truth and fact overlap but are separated by a thin veil that often seems impenetrable.

    The notion of “truth” shifts depending on context. Legal training commonly explores four “quadrants of truth”: objective truth, subjective truth, normative truth, and pragmatic (or practical) truth. Each quadrant holds distinct value based on its applicability and relevance—making them also “economical truths.” Understanding this diversity and contextual fluidity is crucial for effective communication and decision-making.

    The #MeToo movement, alongside numerous cases of abuse, bullying, and manipulation , offers a vivid example of how these four quadrants of truth intertwine.

    I. Objective truth


    Objective truth is generally understood as truth independent of personal feelings or cultural context. This concept dates back to Plato's theory of “Forms” and Aristotle's emphasis on empirical and logical methods for ascertaining reality. Today, scientific methods, data, verifiable evidence (like legal documents or recorded incidents), and so called "fact" are commonly included as the pillars of objective truth.

    In the context of #MeToo, objective truth might involve documented evidence of sexual harassment or assault: recorded video footage, witness testimony, medical or forensic reports. These serve as the foundation for holding perpetrators accountable. However, because these incidents often occur privately and involve power imbalances, strictly “objective” evidence can be hard to obtain. Societal biases and institutional structures can also skew or suppress evidence, and what considered "factual".

    II. Subjective truth


    Philosopher Søren Kierkegaard brought the idea of subjective truth to prominence, defining it as an individual's lived experience and personal authenticity. Subjective truth is thus inseparable from one's internal perspective.

    A core element of #MeToo is survivors stepping forward to share deeply personal accounts of sexual violence. These stories represent a subjective truth that may not always be backed by external proof. Yet, they resonate because they highlight the genuine harm — physical, psychological, and social—suffered by victims. Acknowledging the inherent validity of these personal narratives challenges traditional expectations of proof and affirms the importance of lived experience.

    III. Normative truth


    Normative truth represents value-laden or prescriptive statements (e.g., moral obligations, social ideals) that guide how we ought to behave individually and collectively. Feminist critiques of patriarchal structures and postcolonial theorists to euroamerica centric epistemilotical violences advanced the notion that norms reflect power structures, leading to debates over whose norms become codified in law or policy. Therefore, normative truth as justice and fairness should be the guide to social institutions.

    The #MeToo movement embodies normative truth by reshaping cultural expectations around consent, respect, and gender equity. It calls for systemic accountability, reflecting a moral stance that sexual violence and harassment should no longer be tolerated or dismissed. By challenging long-standing patriarchal narratives, #MeToo seeks to redefine societal norms.

    IV. Ragmatic (Practical) truth


    Philosopher John Dewey, in particular, advocated an “instrumental” view of knowledge, where theories and concepts are tools whose value lies in how effectively they help us cope with situations or achieve goals. Pragmatic truth is results-oriented and adaptive. A claim is “true” insofar as it proves itself useful, actionable, or beneficial within a given context.

    The pragmatic truth of #MeToo is evident in its legislative, workplace policy, and public opinion impacts. Even when evidence or justice is imperfect, the movement fosters power rebalancing and future harm prevention.

    2. GIGO Confusions

    In artificial intelligence (AI) and machine learning, there is a term called GIGO - "Garbage In, Garbage Out," meaning that if you feed a language model with flawed, garbage-like data, the output will also be flawed as garbage.

    When systems — whether cognitive circuits, legal frameworks, AI models, or medical diagnostics — evaluate real-world situations, they often interpret data by mobilizing resources from these four quadrants of truth, However, errors in interpreting or applying truth can lead to confusion. This is where the confusion matrix (commonly used in machine learning) becomes relevant, as it helps categorize how well predictions align with reality:



    1. True Positive (TP): Correctly predicting a positive case that truly is positive.
      Legal Parallel: Pinpointing a sexual assault suspect when ample objective and subjective evidence align.
    2. False Positive (FP): Incorrectly predicting a positive case that is actually negative.
      Legal Parallel: Accusing an innocent person of assault without sufficient evidence.
    3. True Negative (TN): Correctly predicting a negative case that truly is negative.
      Legal Parallel: Clearing someone of false charges when objective truth confirms innocence.
    4. False Negative (FN): Incorrectly predicting a negative case that is actually positive.
      Legal Parallel: Failing to recognize a genuine survivor's claim in the absence of concrete evidence.

    In abusive relationships, survivors may take more than a decade to fully recognize and name what has happened to them. Even after enduring violence, it often requires significant time and effort to move from a state of denial to acceptance. The acronym "DENIAL" — "Don't Even kNow I Am Lying" — reflects how individuals may unconsciously deceive themselves to avoid confronting painful truths. It can take the cognitive system considerable time to acknowledge that someone who once love-bombed them is also an abuser.

    Historically, an example of medical misjudgment is the now defunct diagnosis of hysteria — for nearly two millennia, male-dominated medical authorities believed hysteria was a female-only disorder caused by a wandering uterus or sexual repression. The prescription is for male doctor to penetrate women or give women sexual orgasm. The belief persisted until the late 20th century, when the term was finally discredited and recognized as a misclassification of various psychological disorders. Such misjudgment highlights the tainted consequences of patriarchal-centered value and its biased information system.

    Similarly, legal systems, influenced by varying evidence and the value judgments of prosecutors and judges, can produce biased outcomes. Gaps in evidence, statutes of limitations, and societal stigma often hinder survivors from establishing their subjective truth. Meanwhile, perpetrators immersed in misogynistic cultures, power, or driven by narcissistic tendencies, may believe they have done nothing wrong. These conflicting subjective truths further obscure the pursuit of justice, plunging the truths into confusion.

    Within the AI realm, an notorious case is that George Washington University law professor Jonathan Turley who was falsely accused of sexual harassment by ChatGPT. The chatbot mistakenly generated a claim that Turley had been involved in a sexual harassment incident in a school trip to Alaska, citing a fabricated article from The Washington Post. Turley has never taught at the institution mentioned, never took the trip described. Yet since the news is created by a poisoned AI, there was no real journalist or writer to correct from. What's more, after Jonathan Turley advocated for his case, the seemingly omniscient ChatGPT now can't produce any anwer related to his name. All mentions and any related news are censored, even just to translate the related information, ChatGPT is hard-programmed to malfunction in creating relating outcome.

    Whether in one's brain, or in medicine, law, or AI, the most concerning challenges in each domains lie in false positives (FP) (e.g., wrongful accusations) and false negatives (FN) (e.g., failing to identify genuine victims or perpetrators). These errors occur when a judgment system mistakenly treats flawed data or incomprhensive database as sufficient evidence, leading to flawed conclusions — or worse, revealing the system itself has largely wrong or needing modification. When a system makes a false positive (FP) claim, it's often possible to gather evidence to prove guilt —but proving innocence is more complex. What evidence can one provide to establish definative innocence? of nothing happened? Conversely, for surviors of abusive relationships or sexual violations, the lack of witnesses or the survivor's shame and denial may lead to the difficulty to prove harm. This lead false negative (FN): legitimate claims being dismissed or overlooked, harmed experiences unrecognized and unresolved.


    3. Pragmatic fear and Subjective desire

    A statement against defemation lawsuit in #Metoo, Image courtesy: Lee Tzu Tung

    Decades ago, incidents such as being inappropriately touched by a boss or harassed by a spouse were frequently downplayed or dismissed by society. They were often blamed on women or brushed off as a man's way of flirting. Over time, movements like #MeToo have shown that exposing these injustices and creating genuine accountability is a lengthy, complex process. Survivors must gradually assemble what I call “resources” from four quadrants of truth—subjective, objective, normative, and pragmatic—to ensure that each new truth they reveal becomes new reality, and shields them from manipulative rhetoric.

    Survivors draw upon psychological resilience, legal channels, communication skills, and support networks to build truths from each quadrant. They share subjective truth of personal experiences, seek validation through objective truth in the form of evidence or legal proceedings. They emphasize normative truth to challenge society's ingrained misconceptions about power and gender, ultimately relying on pragmatic truth to drive systemic change.

    In my own writings, I have not revealed the identities of those who subjected me to sexual or emotional abuse. This choice does not imply these incidents never occurred or that I am reluctant to speak. Rather, it underscores how long the journey can be from subjective truth to normative and pragmatic truths. While legal process demand exhaustive evidence and are constrained by statutes of limitations, it is a system that is not yet to establish (objective) truth for many survivors.

    Even with years go by, the trauma remains vivid, yet perpetrators frequently believe they did nothing wrong. Structural abuse—whether rooted in patriarchal misogyny, power imbalances, or abusive personality networks runs so deep that obscuring both victim and perpetrator in understanding their respective roles. Until additional “truth resources” become accessible, ambiguous writings and the “whisper networks” that circulate among the oppressed serve are among the actions taken to construct different forms of truth.

    After all, after all these survival years in struggles, ambiguous writings, advocacies, and facing the counter-effects of activism … quoting from Gisele Pelicot: I want some day that the shame will shift from the survivors onto the prepertrators. I still want one day, that they will know their wrongs and repent.

  • That Bibliothéque

    📕 Books

    1. Patrick Carnes, The Betrayal Bond: Breaking Free of Exploitive Relationships (Deerfield Beach, FL: Health Communications, Inc., 1997).
      本書探討「創傷羈絆」的基底是對一方對於關係的背叛行為,而背叛,使信任的崩塌。當背叛的真相無法再被掩蓋,人必須直面現實,找回自己。
      Ratings: ⭐️⭐️⭐️
    2. Lindsay C. Gibson,Adult Children of Emotionally Immature Parents: How to Heal from Distant, Rejecting, or Self-Involved Parents (Novato, CA: New Harbinger Publications, 2015).
探討情感不成熟父母對子女的影響,提供療癒與關係修復方法。
      中譯本:假性孤兒。
      Ratings: ⭐️⭐️⭐️
    3. 留佩萱,擁抱你的內在家庭:運用IFS,重新愛你的內在人格,療癒過去受的傷臺北:三采文化,2022)。
      本書介紹「內在家庭系統」(Internal Family Systems, IFS)療法,透過與內在人格對話,理解並接納自身內部各種敘事,進而療癒過去的創傷,找回真實的自我。
      Ratings: ⭐️⭐️⭐️
    4. Melanie Joy, Getting Relationships Right: How to Build Resilience and Thrive in Life, Love, and Work(Oakland, CA: Berrett-Koehler Publishers, 2020). 中譯本:關係免疫力
      本書由哈佛教育的心理學家梅蘭妮·喬伊(Melanie Joy)撰寫,提供建立「關係素養」的原則和工具,旨在改善各種人際關係,包括與浪漫伴侶、朋友、家人和同事的互動。作者揭示了各類關係中常見的心理動力學,強調理解這些動力學有助於使關係更健康、更有韌性。
      Ratings: ⭐️⭐️
    5. John Kim, Single on Purpose: Redefine Everything. Find Yourself First. (New York: HarperOne, 2021).
      本書由暱稱「憤怒治療師」(The Angry Therapist)的約翰·金(John Kim)撰寫,分享他在經歷痛苦離婚後,如何重建與自我的關係,從孤獨走向充實。作者強調,無論單身與否,都應優先培養與自己的連結,打破舊有模式,找到內心的平衡。他以幽默且直率的風格,提供實用建議,幫助讀者在單身期間重新定義自我,過上更有意義的生活。
      Ratings: ⭐️⭐️
    6. Robert McRuer, Crip Theory: Cultural Signs of Queerness and Disability(New York: NYU Press, 2006).
      探討殘障與酷兒文化如何挑戰「正常」與「被排斥」的身體與身份定義,是首部深入分析這兩個跨學科領域相互影響的著作。作者羅伯特·麥克魯爾結合女性主義、非裔與拉丁美文化理論、影視研究及全球化批判,提出殘障理論的核心觀點。
      Ratings: ⭐️⭐️
    7. Pete Walker, The Tao of Fully Feeling: Harvesting Forgiveness Out of Blame (Lafayette, CA: Azure Coyote Publishing, 1995).
      本書旨在提升讀者的情緒智商,特別適合來自功能失調家庭的成人子女,提供修復童年情感損傷的指南。作者深入探討情緒療癒的層面,為哀悼童年失落提供安全的指引,無論是否經歷童年創傷,皆可作為邁向情緒健康的指南。(Lafayette, CA: Reunion Press, 2010).
      中譯本:如果不能怪罪你,我要如何原諒你?。
      Ratings: ⭐️⭐️
    8. Lindsay C. Gibson, Self-Care for Adult Children of Emotionally Immature Parents: Honor Your Emotions, Nurture Your Self, and Live with Confidence (Novato, CA: New Harbinger Publications, 2021).
      本書為情感不成熟父母的成年子女提供自我照顧策略,幫助他們療癒隱形的傷口,培養自我意識,信任自己的情緒,改善人際關係,並停止將他人的需求置於自身之前。
      Ratings: ⭐️⭐️
    9. Linda Hill, Recovery from Narcissistic Abuse, Gaslighting, Codependency and Complex PTSD (Independently Published, 2019).
      本書提供從自戀性虐待、煤氣燈操縱、共依存和複雜性創傷後壓力症候群(C-PTSD)中恢復的指南,包含四本書的內容,旨在幫助讀者克服創傷、擺脫有害的關係,並重建健康的自我。
      Ratings: ⭐️⭐️
    10. Lindsay C. Gibson, Disentangling from Emotionally Immature People: Avoid Emotional Traps, Stand Up for Your Self, and Transform Your Relationships as an Adult Child of Emotionally Immature Parents (Oakland, CA: New Harbinger Publications, 2023).
      本書探討如何從情感不成熟的人中解脫,理解這些關係的影響,並提供實用策略,幫助讀者建立更健康的自我認知和人際關係。
      Ratings: ⭐️⭐️
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    🎬 YouTubes

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    • RossRosenberg
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    🌐 Websites:

    普斯諦蛻變坊 Prestige Transformation
    Ratings: ⭐️⭐️⭐️